Showing posts with label Malay. Show all posts
Showing posts with label Malay. Show all posts

Sunday, 26 August 2018

The real Malay dilemma

The issue is whether any of the Malay leadership would be willing to change its society from a religious-centric one to one that is progressive and modern in character.

Siti Thots
Sunday 26 August 2018

Old politics: If the leadership keeps to the racialist, feudalist and religious-centric tactics and policies of the past, thinking this is what they need to do to keep the votes, it will just be the repeat of past mistakes of the Umno era.
Old politics: If the leadership keeps to the racialist, feudalist and religious-centric tactics and policies of the past, thinking this is what they need to do to keep the votes, it will just be the repeat of past mistakes of the Umno era.
A HIGH-level panel has been announced to review the administration of Islamic Institutions at the Federal level. Commendably, all views from the general public is welcomed. The Keeper of the Rulers’ Seal is also quoted as saying, in the announcement of this Panel, that it was appropriate that the related institutions undergo improvement so as to protect the religion of Islam, as well as promote its universal values in the country.
So here is a short opinion - Islam does not need protection, nor does it need to be institutionalised.
As a Muslim, I believe in God Almighty. His religion does not need anyone’s help, least of all from fallible human beings. Islam and God has no need for anything, but human beings do. No one represents Islam. Everyone represents their version of Islam that suits their wants and needs. These include those in political parties that say it represents Islam but simply do not. They merely represent their personal human interest for power and authority.
We need our Government to protect us from people who want to wield powers upon others by using religion as their weapon. That is what we Malaysians, Muslims and non-Muslims need. I want to ask the political leaders of Malaysia, elected and unelected: What do you intend to do to protect us from those in power whose interest is to wield their religion over others?
In Malaysia today, we are obsessed with religion. Politicians and Ministers talk about religion and upholding religion. We have dedicated channels and programmes on religion on mainstream TV. Teachers force their religion and religious interpretations on children. Even the technical department, JKR (Public Works Department) for example, has set up sign boards espousing religious thoughts. Ever go to civil service offices? Observe just how many religious seminar banners and thoughts are plastered all over these places. Sometimes I wonder whether these are public services departments or religious propaganda functionaries.
Why this parade of religion in the public sphere? Is it because our people obsess on religion, as they personally have got nothing else of substance to promote that would enhance their work and the lives of the people they serve? Or that they have to cling to religion as that is their one and only part of their lives that provide them any sense of self-worth?
this parade of religion in the public sphere? Is it because our people obsess on religion, as they personally have got nothing else of substance to promote that would enhance their work and the lives of the people they serve? Or that they have to cling to religion as that is their one and only part of their lives that provide them any sense of self-worth?
Today, our Malay society has become a society so religiously judgemental that the sight of a woman without head-cover is practically blasphemous.
Think about this, after all the hue and cry of the 41 year old with 2 wives, from Kelantan who groomed his third, 11 year old child bride from the poor family in Thailand, the state religious authority penalised him for an unregistered marriage and then, instead of voiding it, basically approves the marriage. A significant portion of our Malay- Muslim society rejoiced!
Can a Malay society, more insular and superstitious in thought, that is now funding thousands of religious schools and Tahfiz centres/boarding houses than ever before in its history, create a population that is competitive to succeed in the 21st century?
Can it even compete on a fair footing with the rest of the Malaysian non-Muslim population? Malays have been given preferential places in universities, GLCs and the civil service for more than 40 years now, what have we got to show for it? Uncompetitive universities, a significant pool of unemployable Malay graduates and with most being employed by the civil service and the failed GLCs, and such corrupt administrations that a 93- year-old man has to come back to be the Prime Minister, that’s what. Would more religion help? Or would it make the population less competitive? Let us all be honest.
This has been the unintended consequence of the assimilation of Islamic values in governance (“penerapan nilai-nilai Islam”) instituted in 1985. The road to hell, they say, is always paved with good intentions.  If nothing is done this nightmare is just beginning for the Malay society and Malaysian in general will suffer for it.
If we want to see where our nation is headed with this type of ideology and cultural religious mind-set besetting 60% of our population, we don’t have to look far to Saudi Arabia or Iran or even Aceh, we just need to see the state of governance and life in Kelantan. Democracy is only as good as an informed and intellectually challenging population. The Nazis in Germany and the Mullahs in Iran were all elected by the majority. Today, the Iranians are rebelling against their repressive theocratic Government but the Mullahs are not going to let go of power that easily. Thousands are in jail. But our Malays don’t seem to see or learn the lesson. Erdogan is taking Turkey on that road to already disastrous consequences and many of our Malays applaud.
The only reason the majority of the Malays today are satisfied with their lives to carry on being religiously obsessed, thinking non-stop of the afterlife and judging others, while the non-Malays are focused on bettering themselves in this life, is that the Malays, by and large, has been able to live off the teats of the Government in one way or another. It has been a fulfilled entitlement that will end sooner rather than later.
This gravy train has stopped. Mahathir and Robert Kuok, two 90-year-old plus statesmen, had to go to China almost in tribute with offerings, to extricate us from the mess our Malay leaders have created.
Unfortunately, Malays are oblivious to this fact. In fact, even most non-Malays are oblivious to the fact that if we do nothing, 30 to 40% of the population cannot sustain 100% of us. You need the remaining, at least, majority of that 60% to be able to truly contribute economically and not be consumers of tax from the minorities. And religion is not an economic contributor. It is an unproductive consumer of epic proportions with no returns.
Mahathir came to lead the Government in 1981 and transform an agricultural hamlet into an industrial one with liberal economic policies powered by an industrious non-Malay population and the liberal segment of the Malay society.
This was the population that made the country progress. Mahathir was not popular as a result of Islamisation. Mahathir was and is popular because he brought progress, prosperity and in-turn unity and pride in the country to everyone as Malaysians. He brought revolutionary change to real life. For all intents and purposes, he was a liberal progressive leader.
A progressive leadership will only be elected by a progressive society. The only reason the Pakatan Harapan government was elected was because the progressive societies of the non-Malays and the liberal Malay voted for it. We saved the nation, again. Unfortunately, that liberal segment is now forgotten and vilified. Malay liberals who are capable and focused on a productive life are labelled blasphemous and extremists, and shunned by the leadership in power, no matter who are in power.
The religious conservatives, on the other hand, are courted and coddled as if they will be the ever-lasting vote bank that must be assuaged.  Think again on this paradigm. Malay swing votes are persuadable but only if the leadership shows the way.
If the leadership keeps to the racialist, feudalist, and religious-centric policies of the past, thinking this is what they need to do to keep the votes, they will just be repeating past mistakes of the Umno era. More of the Malay population will move to the right of centre towards the Mullahs. It is an inevitable outcome of such a policy. Islamisation was a counter to PAS, it only made Umno the old PAS, and PAS the new Taliban and a stronger party every year from that time onwards.
Religion by its very nature will always veer towards conservatism and fundamentalism, no matter how one wants to spin those words. Because institutionalised religion is about following. The attractiveness of institutionalised religion is the abdication of thinking to religious leaders with easy answers one shall not question. More so, when the population is uncompetitive against the outside world. In Malaysia, we have one of the most sophisticated array of institutionalised Islam in the world today.
So, without a change from the religious-centric environment the Malay society is currently in, and an education system that indoctrinates rather than enhance critical thinking, Malay society will continually drift towards the insularity of religious conservatism and away from progressive capabilities to succeed in the modern world. And population demographic will ensure that a progressive Government will eventually lose out.
Therein lies the real Malay dilemma.
Would any of the Malay leadership be willing to change its society from a religious centric one to one that is progressive and modern in character?
Do you want our Malay society to continue to regress and be uncompetitive? Do you want it to drag the rest of us down the road of conservatism and economic ruin?
As Malay leaders, do you placate or do you lead for change?
How do you lead that change? 

Read more at https://www.thestar.com.my/opinion/columnists/siti-kasim-thots/2018/08/26/the-real-malay-dilemma-the-issue-is-whether-any-of-the-malay-leadership-would-be-willing-to-change


Saturday, 30 June 2018

New Malaysia springs from within us

I AM writing this column at the birthplace of Harry Potter, exactly 21 years and one day since the publication of Harry Potter and the Philosopher’s Stone, the very first book in the series. I am on a “Potter Pilgrimage” in Edinburgh, a much-needed respite following nine months in an intensive masters’ course on public policy.
  Lyana Khairuddin 
Lyana Khairuddin 
Sunday 30 June 2018
Time flies by these days. Next week, the 2017/18 batch of Chevening Scholarship recipients will have our farewell event. There are 44 Malaysians in this group, around 3% of the total.
With my time in Britain coming to an end, I am getting a feeling of déjà vu. Eight years ago, I was in this exact same position – leaving a country where I gained not only quality education but also lifelong friendships and enriching life lessons, to go home.
My return in 2010 was filled with anxiety and I must admit, forced me into a bout of depression that lasted three years. I felt that back in Malaysia, my wings would be clipped professionally.
Despite coming home then to an assured position with a public university, I felt I would have benefited more from working as a post-doctoral fellow in laboratories overseas rather than fighting for bench space and teaching students a curriculum that had not changed from the time I was myself a student there.
Worse, I did not realise how much Malaysia had changed in the four years I was away. Suddenly, the fact that I returned with a PhD from a laboratory that founded the cervical cancer vaccine did not matter as much as my hair, the way I dress, my weight and my marital status.
Petty things, but these are the issues I had to deal with. The Malaysia I returned to in 2010 was adamant in making me “the other”, and it was resolute in dividing and pitting Malaysians against each other.
Such rhetoric would make anyone sick. It took me three years, several professional counselling sessions and countless marathons to overcome my depressive state.
My new year’s resolution for 2013, the year I turned 30, was to instead contribute towards the Malaysian society that I want. I started volunteering my time and portions of my meagre salary to soup kitchens and social enterprises, started to meet more like-minded Malaysians and participated in gatherings that promote an inclusive multi-ethnic, interfaith society.
This time around, I will be returning to Malaysia with a lighter heart. The lingering post-GE14 euphoria notwithstanding, the lessons I have learnt after my first return will arm me with the necessary resilience to face old rhetoric and new challenges.
This past month, and even in my few days here in Edinburgh, I met Malaysians who have studied and worked overseas claiming that they are now ready and willing to return home.
I applaud them, but I hope that my journey as documented here will serve as a reminder to all of us that change doesn’t come overnight. Nor does it come without us, ourselves, making the necessary changes within.
Despite a new government, there is still discrimination, xenophobia and injustice.
Cases in point: the recent “suggestion” by the Human Resources Minister to only allow local cooks in restaurants; the early morning arrest of Siti Kasim for allegedly “kidnapping” an adult woman, although she was acting as a lawyer for the woman when providing her with lodging; and the backlash against ministerial press statements in languages other than Bahasa Malaysia.
Despite a new government and more women in Cabinet, as state representatives and in politics than ever before, women are still objectified and vilified for our choices.
Strangers will still police what we wear. Colleagues will still question why Malay women do not wear the tudung, are not married, have not had children or are not having more children, and speak predominantly in English. And Internet trolls still call out our weight and body shapes.
Despite a new government formed by a coalition with two multiracial parties, there are still those who question a multi-ethnic open house held recently at the Prime Minister’s residence, calling it a Chinese New Year celebration rather than a Hari Raya open house.
There are still those who continue to divide, incite racial tensions and spread animosity.
Yet, I have learnt that regardless of who is in power, Malaysians can always be counted upon to surprise even the most cynical of us and come together, especially for a good cause.
Any call for help will be respon­ded to with enthusiasm, showing that indeed, our strength lies in our ability to come together while maintaining our diversity.
Rome was not built in a day. It is the same with Malaysia; it is still a work in progress. To those of us returning home, learn to contribute as well as embrace the eccentricities known only to us.
Let this New Malaysia be what we all hope for.
Lyana Khairuddin is a Chevening-Khazanah Scholar who pursued a Master of Public Policy at the Blavatnik School of Government, University of Oxford. The views expressed here are entirely her own.

Read more at https://www.thestar.com.my/opinion/columnists/naturally/2018/06/30/new-malaysia-springs-from-within-us-regardless-of-who-wins-elections-the-nation-is-at-its-best-when/


Sunday, 1 April 2018

No Malay tsunami, says Nazri


1 Apr 2018 | 7:00 AM



The Tourism and Culture Minister, who is also Umno supreme council member, said no coalition could sweep two-thirds of the seats after the 2008 general election.
“The coalition that wins 112 parliamentary seats can form the government,” he was quoted as saying in Sin Chew Daily.
Speaking to the media after opening a culture and arts event at Padang Rengas yesterday, Nazri said the notion of a Malay tsunami was only a ploy by the DAP.
image: 
On the issue of redelineation of electoral boundaries, Nazri said he disagreed with comments that shifting Malay voters would work in Umno’s favour.
Using Bukit Aman police headquarters as example, Nazri said even though it now fell under Opposition-held Lembah Pantai, it was uncertain if all policemen would support Barisan Nasional or not.
He said many retired policemen and soldiers were not Barisan supporters.
“Shifting Malay voters for the benefit of Barisan? Malays can choose among PAS, Parti Amanah Negara and PKR,” he said.
“Malays are now divided by four or five parties.”

Read more at https://www.thestar.com.my/news/nation/2018/04/01/no-malay-tsunami-says-nazri-minister-says-ethnic-voter-base-too-split-to-form-twothirds-majority/

Tuesday, 16 January 2018

All parties must step in to tell the true facts

I REFER to Ismail Mina Ahmad’s (chairman of Gerakan Pembela Ummah) reported comments about Malaysian history recently. He apparently said that “only the Malays resisted British colonists, Japanese occupiers and the communists”.

Tuesday, 16 Jan 2018
Malayan police on patrol: Malaya’s multiracial military and police forces fought gallantly against the communists during the Emergency. – Picture courtesy of the National Archives.
Malayan police on patrol: Malaya’s multiracial military and police forces fought gallantly against the communists during the Emergency. – Picture courtesy of the National Archives.

His comments are grossly inaccurate, racist, irresponsible and seditious in nature.
The non-Malays too resisted British rule in Malaya. For example, the All-Malaya Council of Joint Action (AMCJA) – a federation of mainly political parties and trade unions formed in 1946 – championed for a united Malaya including Singapore; a popularly elected central legislature and state councils; and a citizenship granting equal rights to all who made Malaya their permanent home and the object of their undivided loyalty.
Indeed, AMCJA together with Putera (Pusat Tenaga Rakyat comprising Malay left-wing parties such as Parti Kebangsaan Melayu Malaya, Angkatan Pemuda Insaf and Angkatan Wanita Sedar) organised a Malaya-wide hartal on Oct 20, 1947 to demonstrate their opposition to British rule.
Regarding resistance to Japanese rule, the non-Malays too played a major role. For example, the Chinese in Sabah formed an anti-Japanese movement known as Kinabalu Guerillas under the leadership of Albert Kwok Fen Nam which was also supported by the indigenous people, Eurasians and Sikhs (including Subedar Dewa Singh).
On the night of Oct 9, 1943, the Kinabalu Guerillas attacked the Japanese soldiers and managed to capture Tuaran, Menggatal and Jesselton (present-day Kota Kinabalu). More than 50 Japanese soldiers were killed. The Japanese launched a counter attack on Oct 13 and quickly recaptured these three towns.
One must also not forget the role played by Sybil Kathigasu and Gurchan Singh (Lion of Malaya) who supported the resistance during the Japanese Occupation of Malaya.
Ismail Mina’s unkindest cut of all was to assert that “only the Malays had battled the communists”. Malaya’s then multiracial military and police forces fought gallantly against the communists.
Many Chinese officers with the Malayan Special Branch too sacrificed their lives in gathering information about the communists. British and the armed forces of other Commonwealth countries (including Australia, New Zealand, Fiji and Rhodesia) also played a major role in quelling the communist rebellion.
Enough is enough! It’s time to act. I believe that all necessary parties will have to step in and take the necessary action so that the true history of our beloved nation is told to our young.
DR RANJIT SINGH MALHI
Kuala Lumpur

https://www.thestar.com.my/opinion/letters/2018/01/16/all-parties-must-step-in-to-tell-the-true-facts

Thursday, 27 July 2017

What defines a bumiputra?

A Humble Submission

Thursday, 27 July 2017
THE announcement by Prime Minister Datuk Seri Najib Tun Razak a few days ago that the Government will study in depth the request by the Indian-Muslim community to be recognised as bumiputra has caused quite a stir and sparked numerous discussions.
Some think that recognising a community as bumiputra is akin to “changing the race” of the said community.
This is a misconception. There is no question of changing anyone’s race. This article will attempt to clear the confusion.
The term “bumiputra” is not found in the Federal Constitution, at least with regards to ethnic communities in Peninsular Malaysia.
The term “bumiputra” or “pribumi” does exist in the context of the natives of Sabah and Sarawak. Article 161A of the Federal Constitution lists down the ethnic groups recognised as natives of Sabah and Sarawak.
The Constitution also provides for the “special position” of the Malays and the natives of Sabah and Sarawak, and quotas may be reserved in certain areas for these communities. This can be found in Article 153 of the Federal Constitution.
“Malay” is generally defined in Article 160 as “a person who professes the religion of Islam, habitually speaks the Malay language and conforms to Malay custom”. This means that the special position in Article 153 does not include the orang asli of Peninsular Malaysia. However, Article 8 does allow for special laws to be made for the benefit of the orang asli of Peninsular Malaysia.
When the Prime Minister talked about studying the request to recognise Indian-Muslims as bumiputra, he is not talking about Article 153 of the Federal Constitution.
If he were, then Parliament would need to amend the Federal Constitution and expand the definition of Malay, or widen the scope of Article 153.
Such an endeavour would require the support of two-thirds of the Members of Parliament and would also require the express consent of the Council of Rulers, since it concerns Article 153.
The term “bumiputra” can be found in other Federal legislation apart from the Federal Constitution. But there is no legal definition of the term for Peninsular Malaysian ethnic groups.
Thus, the term “bumiputra” is not a legal term, but a policy construct. It is a useful term to group together Malays, natives of Sabah and Sarawak and other ethnic groups, especially after the New Economic Policy was implemented.
It is a “catch-all” term when implementing policies which benefit “natives” of Malaysia, including the orang asli who do not fall under Article 153.
The term has also been extended to other ethnic groups, depending on the context and the policy in question. Certain states have also recognised certain ethnic groups as “bumiputra”.
For example, ethnic groups such as Malaysian Siamese, Peranakan and the Malacca Portuguese have at some point asked to be recognised as bumiputra or have already been recognised as such.
The request made by the Federation of Malaysian Indian Muslim Associations (Permim), communicated to the Prime Minister, is not unique.
The request by Permim, therefore, does not require a legislative amendment.
One must also not forget that there are those with South Indian ancestry (as there are those with Pakistani, Arab and other South-East Asian ethnicities such as Javanese, Bugis and others) who qualify as Malay under Article 16 and are already within the ambit of Article 153.
There is no question of “changing one’s race”, which is often brought up in discussions and commentary about this issue. Permim itself is not asking to be seen as Malay, just to be recognised as bumiputra.
Mature and civil discussions and debates about this issue should be allowed to take place. But at the same time, one must be clear about the difference between “bumiputra” and “Malay”, and what Article 153 entails.
There is, of course, the question of whether race-based policies such as those in the New Economic Policy are effective in today’s world.
But that is a discussion for another time, and perhaps another article.

Wednesday, 11 January 2017

Muslims, converts need not include ‘bin’, ‘binti’ in their names, evangelical group says

BY YISWAREE PALANSAMY

In Malaysia, the words 'bin' and 'binti' are commonly used for a child of Malay ethnicity, with these patronyms denoting whether someone is respectively a man’s son or daughter. — Picture by Choo Choy MayIn Malaysia, the words 'bin' and 'binti' are commonly used for a child of Malay ethnicity, with these patronyms denoting whether someone is respectively a man’s son or daughter. — Picture by Choo Choy May
KUALA LUMPUR, Jan 9 — Muslims and those who convert to Islam have the freedom to choose their own names and they need not include the words “bin” or “binti”, a Muslim evangelical group has said.
Weighing in on the controversy surrounding the National Registration Department’s (NRD) unilateral decision to include the word “bin” to a Chinese Muslim boy’s name, the Multiracial Reverted Muslims (MRM) said that there is no such compulsory requirement in Islam.
"Before I answer the question, let's understand the meaning of bin or binti. Bin means 'the son of' meanwhile binti means 'the daughter of'.
“There is no clear evidence that one must put bin or binti when someone becomes a Muslim, in the Quran or Hadith,” MRM president Firdaus Wong Wai Hung, a Muslim convert and Islamic preacher told Malay Mail Online.
"There is one evidence in Surah Al-Ahzab, Chapter 33, Verse no. 5 which says; ‘Call them by [the names of] their fathers’ — but this is related to surname rather than the issue that we are discussing now.

"If a Chinese in Malaysia becomes a Muslim, they can fully retain the original name or they have the option to add on any name with good meaning. It is up to them," Wong explained.

The incident involving the Chinese Muslim boy was reported by local vernacular daily China Press, who quoted the 45-year-old unnamed boy's father as saying that the Immigration Department officer had told him that the addition of the word “bin” was based on the NRD’s data.

According to a Chinese-Muslim businessman in Kuantan by the surname of Khoo, he had discovered the name change two years ago when he was applying for a passport for his eldest son — who had then yet to turn nine.

The news report did not mention the name of the relevant Islamic body which had allegedly given the advice to NRD.

He also said that the addition of the word “bin” to his son’s name was unnecessary, as he was a Muslim but had not changed his ethnicity to be Malay.

The paper reported that the matter was later resolved with the boy having his original name restored, after the father reportedly threatened to pursue legal action.

"They can retain their original name as long as the meaning of the name is good and not the name of deities or names with no meaning or bad meaning. This applies to all including those born Muslims too.

"Normally those from Indian or Sikh background they will have bin or binti to the name of their biological father. Example is Shah Kirit a/l Kakulal Govindji, but once he becomes Muslim, he (may choose to) retain his name, but just change from anak lelaki to bin — Shah Kirit bin Kakulal Govindji," Wong said.

"Everyone should be given the freedom to choose the names they desire as long as it doesn't go against the law of the land and touch on the sensitivity of others. For NRD to add bin or binti to a children (sic) when their parents never agreed to it is not something that NRD should do in the first place," he said adding that those who convert to Islam are not automatically Malays or even Arabs.

In Malaysia, the words “bin” and “binti” are commonly used for a child of Malay ethnicity, with these patronyms denoting whether someone is respectively a man’s son or daughter.

Being a Muslim is often closely associated with being Malay in Malaysia despite religious and ethnic identity being separate matters, as the Federal Constitution’s Article 160 defines a Malay as being among other things a “person who professes the religion of Islam, habitually speaks the Malay language, conforms to Malay custom”.

This has led to problems in east Malaysia, with reported cases of multiple non-Muslim natives in Sabah being wrongly registered by the NRD as Muslims due to the “bin” and “binti” titles in their names.

Last November 12, Prime Minister Datuk Seri Najib Razak assured Sabahans that the government had no hidden agenda to furtively convert non-Muslims, adding that it was not an Islamic practice to force people to change their religions against their will.

Najib had then said it was the “little Napoleons” that create such problems and that sometimes there was misinterpretation, adding that ways to solve this problem must be found.

Thursday, 5 January 2017

NRD backs down after unilaterally adding ‘bin’ to Chinese-Muslim child’s name



The queue at the National Registration Department in Putrajaya is seen in this file picture taken on July 22, 2016. The NRD has reversed its unilateral addition of the word ‘bin’ to the name of a Chinese-Muslim child in its records. — Bernama picThe queue at the National Registration Department in Putrajaya is seen in this file picture taken on July 22, 2016. The NRD has reversed its unilateral addition of the word ‘bin’ to the name of a Chinese-Muslim child in its records. — Bernama pic
KUALA LUMPUR, Jan 5 — The National Registration Department (NRD) has reversed its unilateral addition of the word “bin” to the name of a Chinese-Muslim child in its records.
According to a Chinese-Muslim businessman in Kuantan by the surname of Khoo, he had discovered the name change two years ago when he was applying for a passport for his eldest son — who had then yet to turn nine.
The 45-year-old man reportedly said the Immigration Department of Malaysia officer had then told him that the addition of the word “bin” was based on the NRD’s data.
“I took out my son’s birth registration papers to check, in the column for name, there is no ‘bin’ at all, I went to meet the National Registration Department’s officer, requesting for an explanation, the latter pointed out it was upon receiving the Islamic department’s advice, for Muslim children’s names without the word ‘Bin’, to add in that word,” he was quoted saying by local daily China Press.
The news report did not mention the name of the relevant Islamic body which had allegedly given the advice to NRD.
He said he could not accept the reason given and had pressed the NRD officer to point out which page of the Muslims’ holy book al-Quran had stated so.
“I also told them, if the name is not restored to its original form with the word ‘Bin’ removed, I do not discount pursuing this further using legal means,” he was also reported saying.
He also said that the addition of the word “bin” to his son’s name was unnecessary, as he was a Muslim but had not changed his ethnicity to be a Malay.
“Finally, the officer allowed my son’s name to be restored,” he said, adding that he found that his youngest son’s name had not been similarly affected.
“The National Registration Department is a body that registers the names of citizens, it is not a religious body, should not unilaterally change the name and information of citizens,” he added.
In Malaysia, the words “bin” and “binti” are commonly used for a child of Malay ethnicity, with these patronyms denoting whether someone is respectively a man’s son or daughter.
Being a Muslim is often closely associated with being a Malay in Malaysia despite religious and ethnic identity being separate matters, as the Federal Constitution’s Article 160 defines a Malay as being among other things a “person who professes the religion of Islam, habitually speaks the Malay language, conforms to Malay custom”.
This has led to problems in east Malaysia, with reported cases of multiple non-Muslim natives in Sabah being wrongly registered by the NRD as Muslims due to the “bin” and “binti” titles in their names.
Last November 12, Prime Minister Datuk Seri Najib Razak assured Sabahans that the government had no hidden agenda to furtively convert non-Muslims, adding that it was not an Islamic practice to force people to change their religions against their will.
Najib had then said it was the “little Napoleons” that create such problems and that sometimes there was misinterpretation, adding that ways to solve this problem must be found. 
http://www.themalaymailonline.com/malaysia/article/nrd-backs-down-after-unilaterally-adding-bin-to-chinese-muslim-childs-name

Monday, 28 November 2016

Umno's enemy are those who question Malays' special rights: Salleh Said

KUALA LUMPUR
The Umno Supreme Council member said the party had the responsibility to ensure that the social contract, provided in the Federal Constitution, is not breached by other quarters.
He outlined the five rights which have been agreed in the social contract by the nation's founding fathers, which are on the the position of the Malay rulers, the the Malay language, special rights of the Malays and the Bumiputera, Islam and on citizenship.
"Four of the rights, excluding citizenship, cannot be shared with others and are only for the Malays," said Salleh who the Communications and Multimedia Minister.
"This is the basis of Umno's struggle, to ensure that the rights that cannot be shared must be defended. Our enemies are those who try to take away the four rights that cannot be shared with anyone," he said in his speech at the Information Convention 2016 at Putra World Trade Centre here organised in conjunction with the Umno general assembly.
He said Umno must not deviate from its initial struggle to remain as a party with a clear ideology.
"A party that can remain forever is a party with an ideology. Umno's ideology is for the 'bangsa, agama dan negara' (race, religion and nation). The basis is to defend the four rights in the social contract," he said.
However, Salleh noted that party members sometimes forget the basis of Umno's struggle as they were distracted by other matters.
Meanwhile, Salleh named former premier Tun Dr Mahathir Mohamad as one of the threats and challenges that Umno needed to deal with in ensuring its victory at the next general election.
He said Mahathir's interference in Umno politics was the reason affecting the number of seats that the party had won in the previous national polls.
He added the number of seats won by Umno increased in 2004 after Mahathir stepped down from his position, but declined in 2008 when the latter launched an attack on the then prime minister Tun Abdullah Ahmad Badawi.
"In 2013 GE when there was no interference (from Mahathir), Umno managed to improve the number of constituencies it won to 88 seats," he said.
"It is clear by just looking at the numbers that Tun (Mahathir) is one of the challenges for us to face," he added.
http://www.thesundaily.my/news/2078157