Dogs aren’t illegal, you know

LAST month, a Muslim friend of mine received some extreme backlash in her Instagram feed for uploading a video of herself petting and feeding a stray dog. Her act of empathising with the dog was seen as immoral and in opposition to the rules of Islam.

LETTERS

Tue 25 Dec, 2018

I have to ask: Do the majority of Malaysian Muslims really think dogs are harmful?

Earlier this year, the Chinese community in Malaysia, in celebrating their New Year and the Year of the Dog, had to compromise in their festivities by not using any dog-related decorations in public in case it disrespected Muslims.

Selfish and intolerant. That is what I say to people who don’t respect the cultures and rights of other races.

I don’t mean to be racist, but there is always room for tolerance in areas that don’t affect any religion. So I am writing this letter for those who are sceptical about dogs.

Traditionally, Islam warns Muslims not to have contact with dogs. Unfortunately, many Muslims use this view to justify the abuse and neglect of dogs, even though animal cruelty is contradicting the Quran, which says all animal forms are communities like us humans.

Let me clarify one famed myth among Muslims regarding dogs: It is not wrong to own a dog. Mus-lims can actually touch dogs, too. If the saliva of a dog or any of its wet parts touches you or any part of your clothing, then you have to wash with sertu, an Islamic cleansing procedure. After that, you are considered clean.

Dogs have never actually been illegal. They are used globally to help humans in many ways. Pro-tecting homes, sniffing out drugs and bombs, and relieving stress are just some of the many reasons why dogs should be taken care of and should never suffer neglect or abuse.

Furthermore, it is incumbent upon all Muslims who own animals, including dogs, whether for farming or work purposes, to provide adequate shelter, food, water and veterinary care for their animals. Animal abuse is forbidden in Islam.

Each year, some animals are considered too “sensitive” to be used in public decor in Malaysia, supposedly to respect Muslim sensitivities.

Yet, while Muslims are banning dogs and pigs in public decorations, Hindus have to struggle during the season of Eid when Muslims slaughter cows – which they consider holy – in public.

Any religion’s beliefs should be respected but should never be used as license to assume and misjudge for the sake of our own priorities.

Remember when Auntie Anne’s pretzel dog had to be renamed pretzel sausage because some claimed the name would spark confusion among Malaysian Muslims? I believe we are actually better than such abnormal controversies.

Malaysia is a multiracial country. While Muslims are defending Islamic beliefs and rules, there are much bigger issues that need to be taken care of rather than focusing on making other religions, cultures and traditions taboo.

With more consideration and mutual understanding, we can live better, together.

SAIFUL AZWAN MOHD RAZIS

Sungai Petani, Kedah

https://www.thestar.com.my/opinion/letters/2018/12/25/dogs-arent-illegal-you-know/

We need to break cycle of racism

Racism and the politics and policies of race remain very much alive in the Malaysia of 2017. In fact, the divisive and polarising effects resulting from decades of racially discriminatory and preferential policies and practices have been perceived by many to have increased in recent years. This is in tandem with the increasing economic disparity experienced by all levels of society.

Letters

Monday, 13 February 2017

THERE’S a T-shirt produced by the NGO Saya Anak Bangsa Malaysia which reads “RACISM is so yesterday”.

I wish it were the case but the reality is actually quite different.

Racism and the politics and policies of race remain very much alive in the Malaysia of 2017. In fact, the divisive and polarising effects resulting from decades of racially discriminatory and preferential policies and practices have been perceived by many to have increased in recent years. This is in tandem with the increasing economic disparity experienced by all levels of society.

This disparity becomes more polarising when communal leaders start looking for someone to blame for their failures, misfortunes and hardships. Racism and bigotry often feature prominently.

We have seen and continue to see job advertisements where a specific race is preferred. Similar conditions are placed on prospective tenants of rented apartments. From entrance into boarding schools and public universities to buying houses and property, and running a business, there are official and unofficial racial quotas.

Even taxi drivers have admitted to being racially biased despite the foolishness of the act. A driver once asked me, through the car window, what my race was before deciding that I was acceptable as I was of the same ethnicity as he.

The list goes on and on, causing tension, strain and suspicion on inter-community relations. We know these discriminatory behaviours and actions. We have experienced them. We might even have been guilty of committing some of them too.

Let’s face it: we are all products of racism in this country. Whether it is due to the family or communities we grew up in, or the social environment which continues to preserve, tolerate and even celebrate racial discrimination, none of us is entirely innocent.

But we can break this vicious cycle and choose a different path.

Recently, a Universiti Utara Malaysia professor, Datuk Zainal Kling, suggested that the blue identification card be withheld from children who are unable to converse in Bahasa Melayu. Overlooking the fact that this cruel discriminatory measure would victimise children who are not fortunate enough to be born and brought up in circumstances which enable them to gain proficiency in the Malay language, Prof. Zainal’s suggestion is arguably racist as it targets the non-Malay community.

It is also rooted in the Malay supremacist mindset which believes that Malaysian citizenship should be withdrawn or withheld from individuals who don’t act or conform to homogenous norms and expectations.

We need to continue to call out and condemn such repugnant suggestions and politics which target people because of their race or religion. We must not turn a blind eye. After all, racism begets racism.

We must be willing to talk about these issues and not sweep them under the “sensitive” carpet. As Khairy Jamaluddin recently called for, we must be willing to talk honestly and openly, not just in the comfort of our own kedai kopi circles but even with those who look different or bring a different perspective. Only then can we break this dangerous cycle.

There is no point in us indulging in misty-eyed maudlin reminiscences of the times during Tunku Abdul Rahman’s era when we are not willing to put in the effort to work and fight to preserve that way of life.

It requires moral courage, honesty and a fair amount of sacrifice.

After all, few people want to give away advantages that they have enjoyed as a result of simply being born into the right race or ethnicity. They also want the same for their family, children and even grandchildren. These are the sins of our fathers and we should do well to leave them behind for the sake of our future.

What we need to urgently do today is to make the practice of racism socially repugnant and repulsive, not celebrate it. I believe that it is not possible to progress as a nation or a people if we believe that it requires domination and emphasis on flawed concepts such as racial superiority.

We need to abandon and reject the oversimplified political rhetoric and sentiments which view whole segments of Malaysians as not only opponents but also as enemies.

In the 60s, Malaysia stood proudly in the forefront of a coalition of nations which boycotted and sanctioned South Africa for their implementation of apartheid. Yet today, by keeping alive race-based policies which were meant to only be temporary and limited, it can be argued that we are heading down a gradual slope towards apartheid.

Exploitation of the racial divide as a zero-sum game for often short-term economic and political gains has been allowed and tolerated for far too long.

It is one of the deepest fault lines in our democracy which threaten to undo all that we have worked on and strived to achieve.

Talking about what Malaysia will look like in 30 years would be pointless and a waste of time if we are unable to leave behind the harmful race-based policies of the past, and to insist on privilege and entitlements rather than merit and competition.

We need to be vocal about what version of Malaysia we want. The majority of right-thinking Malaysians who are moderate and see each other as partners in building this country need to lift their head up and not be silent.

We need to continue writing our thoughts to the media, to speak directly to our elected representatives, to participate in community dialogues, and to speak out and fight back against efforts to pit Malaysians against each other.

And most importantly, we must not lose hope in ourselves, in each other and the country. We can break the cycle of racism.

AZRUL MOHD KHALIB

Kuala Lumpur

http://www.thestar.com.my/opinion/letters/2017/02/13/we-need-to-break-cycle-of-racism/